These new theory can explain why men and women are different.
What is the difference between a thesis and a hypothesis?
There can be no doubt, then, that the units in Luke 11:5-13 elaborate aspects of the Lord's Prayer. But this elaboration differs in significant respects from Hermogenean elaboration. In Hermogenean elaboration, a well-articulated rationale occurs immediately after the chreia or maxim, then the argumentation moves on to the contrary, to analogy, to example, to authoritative judgment, and finally, to an exhortative conclusion. In Luke 11:1-13, the rationale occurs only after an initial argument from analogy with an objection. Then, after two arguments from comparison, the conclusion ends with an if-(then) statement that is enthymemic in nature. In Luke, enthymemic discourse occurs already in the recitation of the Lord's Prayer, and it continues into the conclusion. In the Hermogenean elaboration, in contrast, enthymemic discourse has its primary function immediately after the recitation of the chreia or maxim. In addition, Luke 11:1-13 is part of a longer text, namely the entire Gospel of Luke. The enthymemes throughout the unit create an enthymemic network that extends into various portions of the Gospel. An enthymeme in the prayer itself creates a dynamic interaction between forgiving and giving. Then a surprise emerges in the conclusion of the elaboration when Jesus says the heavenly Father gives the Holy Spirit. At this point, the elaboration moves decisively beyond inductive-deductive reasoning characteristic of conventional social, cultural, and ideological reasoning into a mode of abductive reasoning that generates special ways of thinking and acting. []
difference between enthymeme thesis | Diễn đàn mua …
Luke 11:1-13, then, contains both intriguing similarities with and intriguing differences from Hermogenes' elaboration of the chreia. After an introduction that evokes an image of Jesus as an authoritative speaker, Jesus recites an abbreviated form of the Lord's Prayer to his disciples. Immediately after this recitation, Jesus presents an argument from analogy that depicts relationships among friends. Jesus then appends this analogy with an authoritative objection that asserts that a friend gives bread to his friend at midnight not because of friendship but because of the petitioner's willingness to ask shamelessly for another person's needs. After this parable, Jesus presents an enthymemic rationale for praying to God in the petitionary manner manifest in the Lord's Prayer. After the rationale, Jesus presents two arguments from comparison with earthly fathers and a conclusion that summarizes how much more their heavenly Father is able to give than earthly fathers.